General Spiritual Writers

While everyone is delighted by beauty, and the more alive among us are positively fascinated by it, few are explicitly aware that we can recognize truth by its beauty and simplicity. Dubay explores the reasons why all of the most eminent physicists of the twentieth century agree that beauty is the primary standard for scientific truth. Likewise, the best of contemporary theologians are also exploring with renewed vigor the aesthetic dimensions of divine revelation. Honest searchers after truth can hardly fail to be impressed that these two disciplines, science and theology, so different in methods, approaches and aims, are yet meeting in this and other surprising and gratifying ways.

This book relates these developments to nature, music, academe and our unquenchable human thirst for unending beauty, truth and ecstasy, a thirst quenched only at the summit of contemplative prayer here below, and in the consummation of the beatific vision hereafter.

This compendium, published on the occasion of the 20th anniversary of Sheen's death, is more than anything, a celebration of life: our life in Christ and our destiny in faith. If you're looking for a renewed understanding and appreciation of the Christian life and the promise of faith for the new millennium, this work offers strong and practical encouragement for growing closer to God through a deepened spirituality.

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For more than eight years, Henri Nouwen felt that what he wrote was too raw and private to share with others. Instead, he published The Return of the Prodigal Son, in which he expressed some of the insights gained during his mental and spiritual crisis. But then friends asked him, "Why keep your anguish hidden from the many people who have been nurtured by your writing? Wouldn't it be of consolation for many to know about the fierce inner battle that lies underneath so many of your spiritual insights?"

For the countless men and women who have to live through the pain of broken relationships, or who suffer from the loss of a loved one, this book about the inner voice of love offers new courage, new hope, even new life.

Life and Holiness is Thomas Merton's classic text on incorporating spirituality into everyday life. Merton here makes clear that he was a monk who knew the world. Of course, Merton lived a secular life until he became a Trappist monk in his late twenties, but even in the monastery he was deeply engaged in the questions of his day. In this succinct and readily accessible work, he offers compelling thoughts on what it means to be holy in the face of the anxieties of the modern age.

"The beginning of the spiritual life is often difficult not only because the powers which cause us to worry are so strong but also because the presence of God's Spirit seems barely noticeable. If, however, we are willing to live a life of prayer and practice the disciplines of solitude and community, a new hunger will make itself known. This new hunger is the first sign of God's presence. When we remain attentive to this divine presence, we will be led always deeper into the kingdom. There, to our joyful surprise, we will discover that the power of our worries is weakening and all things are being made new."
- -from "Making All Things New"

The beloved Archbishop Sheen, whose cause for canonization is open in Rome, presents a profound and deeply spiritual look at the meaning of the priesthood and relationship of the priest with Christ as an "alter Christus."

Sheen delves deeply into what he considers the main character of the priesthood, and one not often discussed, that of being, like Christ, a "holy victim." To be like Christ, Sheen emphasizes that the priest must imitate Christ in His example of sacrifice, offering himself as a victim to make His Incarnation continually present in the world.

"Unlike anyone else, Our Lord came on earth, not to live, but to die. Death for our redemption was the goal of His sojourn here, the gold that he was seeking. He was, therefore, not primarily a teacher, but a Savior. Was not Christ the Priest a Victim? He never offered anything except Himself. So we have a mutilated concept of our priesthood, if we envisage it apart from making ourselves victims in the prolongation of His Incarnation."
--Bishop Fulton Sheen