Philosophy

"I don't want to impose my beliefs on others."

And thus the Dictator of Relativism speaks as he has always spoken to seduce humanity into a false sense of freedom.

Pope Benedict XVI, Christ's personally chosen defender of the Truth is fighting back. He recognized this in his homily on April 18, 2005, "We are building a dictatorship of relativism that does not recognize anything as definitive and whose ultimate goal consists solely of one's own ego and desires."

Through a down-to-earth, easily accessible Question-and-Answer format, Stefanick's book shows:

Why relativism inherently contradicts its own claims.

What makes it one of the worst ideas in the history of ideas.

How relativism has a direct influence on the morals and virtues of a nation.

Why relativism doesn't even work "in real life."

How relativism is counterproductive to the true practice of tolerance

Why religion which makes claims to absolute truth is finally more tolerant than relativism.

What Christianity has almost singlehandedly done to foster true tolerance in the world.

How all laws legislate morality

What the true meaning of "open-minded" means it's not what you think!

We are meant for beauty, and beauty is meant for us

For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.

While everyone is delighted by beauty, and the more alive among us are positively fascinated by it, few are explicitly aware that we can recognize truth by its beauty and simplicity. Dubay explores the reasons why all of the most eminent physicists of the twentieth century agree that beauty is the primary standard for scientific truth. Likewise, the best of contemporary theologians are also exploring with renewed vigor the aesthetic dimensions of divine revelation. Honest searchers after truth can hardly fail to be impressed that these two disciplines, science and theology, so different in methods, approaches and aims, are yet meeting in this and other surprising and gratifying ways.

This book relates these developments to nature, music, academe and our unquenchable human thirst for unending beauty, truth and ecstasy, a thirst quenched only at the summit of contemplative prayer here below, and in the consummation of the beatific vision hereafter.

This book provides a detailed, updated exposition and defense of five of the historically most important (but in recent years largely neglected) philosophical proofs of God's existence: the Aristotelian, the Neo-Platonic, the Augustinian, the Thomistic, and the Rationalist.

It also offers a thorough treatment of each of the key divine attributes--unity, simplicity, eternity, omnipotence, omniscience, perfect goodness, and so forth--showing that they must be possessed by the God whose existence is demonstrated by the proofs. Finally, it answers at length all of the objections that have been leveled against these proofs.

This work provides as ambitious and complete a defense of traditional natural theology as is currently in print. Its aim is to vindicate the view of the greatest philosophers of the past-- thinkers like Aristotle, Plotinus, Augustine, Aquinas, Leibniz, and many others-- that the existence of God can be established with certainty by way of purely rational arguments. It thereby serves as a refutation both of atheism and of the fideism that gives aid and comfort to atheism.

Many scientists and philosophers believe that you are no more than a machine. By their account there is no afterlife and you are no better than any other kind of animal. The existence of mankind, according to such thinkers, is purely the outcome of chance events. There never was any tendency, natural or supernatural, to produce life and the human mind. The universe is hostile or indifferent toward you, and you occupy no special place within it.

At the heart of this story of mankind lies not science but a rarely expressed philosophical assumption that modern science, at least in principle, tells all there is to know about you and the world. With his unique blend of cogency, clarity, and charm, philosopher Michael Augros hauls that assumption out into the light and demolishes it. The Immortal in You demonstrates how an astute use of common sense and a study of common human experience reveal that there is more to you--much more--than science could possibly say.

From the author of Who Designed the Designer?, this modern response to the ancient exhortation Know thyself delivers a wealth of fresh, powerful, and uplifting ideas about what it is to be human, which will engage thoughtful readers regardless of their beliefs.

A great philosopher once observed, Philosophers let theories get in the way of what they and everybody else know. A lot of ink has been spilt in order to obscure what we really can't not know about reality, humanity and morality.

In the midst of a culture permeated by philosophies that seek to redefine the universally available meaning of what it is to be human, Fr. Robert McTeigue says it is more important than ever to be equipped with reliable philosophical tools that help us to see clearly the implications of our stated moral claims; that enable us to detect moral and logical error; and that keep us grounded in the love of truth.

You will find such tools in these pages that explore what it means to be human with metaphysical, anthropological, and ethical dimensions.

But this book does more than offer tools for seeing and understanding. It is a refutation of philosophies which prize love of theory over love of truth; a rebuke of any metaphysics that cannot account for itself; a refutation of anthropologies which are unworthy of the human person; and a refutation of ethical systems which reduce the great dignity and destiny of the human person.

Most importantly, this book is a prescription for an alternative: it is a real philosophy for real people, wherein the best of classical philosophy finds its fulfillment, expressed in a contemporary idiom that is accessible to the layman and plausible to the scholar. It offers a catalog of errors with their refutations, and a map for living a truly human life. It is a portable error-detector, while providing a basis for knowing and presenting the truth.

Since the early twentieth century, scientific materialism has so undermined our belief in the human capacity for transcendence that many people find it difficult to believe in God and the human soul. The materialist perspective has not only cast its spell on the natural sciences, psychology, philosophy, and literature, it has also enthralled popular culture, which offers very little to encourage the "soul's upward yearning".

There are many signs of the widespread loss of confidence in our ability to soar upward, and these have been noted by thinkers as diverse as Carl Jung (psychiatrist), Mircea Eliade (historian of religion), Gabriel Marcel (philosopher), and authors C.S. Lewis and J.R.R. Tolkien. Their observations were validated by a 2004 study published in the American Journal of Psychiatry that linked the absence of religion with a marked increase in suicide, meaninglessness, substance abuse, separation from family members, and other psychological problems.

Thus, the loss of transcendence is negatively affecting an entire society. It is stealing from countless individuals their sense of happiness, dignity, ideals, virtues, and destiny.Ironically, the evidence for transcendence is greater today than in any other period in history. The problem is, this evidence has not been compiled and made widely available--a challenge Father Spitzer aspires to meet with this book.

Father Spitzer's work provides a bright light in the midst of the darkness by presenting traditional and contemporary evidence for God and a transphysical soul from several major sources. It shows that we are transcendent beings with souls capable of surviving bodily death; that we are self-reflective beings aware of and able to strive toward perfect truth, love, goodness, and beauty; that we have the dignity of being created in the very image of God. If we underestimate these truths, we undervalue one another, underlive our lives, and underachieve our destiny.