Philosophy

"I don't want to impose my beliefs on others."

And thus the Dictator of Relativism speaks as he has always spoken to seduce humanity into a false sense of freedom.

Pope Benedict XVI, Christ's personally chosen defender of the Truth is fighting back. He recognized this in his homily on April 18, 2005, "We are building a dictatorship of relativism that does not recognize anything as definitive and whose ultimate goal consists solely of one's own ego and desires."

Through a down-to-earth, easily accessible Question-and-Answer format, Stefanick's book shows:

Why relativism inherently contradicts its own claims.

What makes it one of the worst ideas in the history of ideas.

How relativism has a direct influence on the morals and virtues of a nation.

Why relativism doesn't even work "in real life."

How relativism is counterproductive to the true practice of tolerance

Why religion which makes claims to absolute truth is finally more tolerant than relativism.

What Christianity has almost singlehandedly done to foster true tolerance in the world.

How all laws legislate morality

What the true meaning of "open-minded" means it's not what you think!

Confessions is the honest and heart-rending account of a woman who was born into a Catholic family, attended parochial schools and fully embraced the beliefs of her faith, but ran into major roadblocks in college. Amidst the radical feminist college environment of the 1960's, she lost her faith, and her morality, jumping aboard the bandwagon of "free love." She indulged in a series of love relationships in college, all of which crashed and burned. Despite the obvious contradiction between feminist teachings and her own experience, Murray still believed she had to free herself from the yoke of tradition.

Attaining a doctorate in philosophy, with an emphasis on the feminist writings of Simone de Beauvoir, Murray taught philosophy in college. For many years, she launched a personal vendetta against God and the Catholic Church in the classroom, trying to persuade students that God did not exist, mocking values Catholics hold dear, and touted feminism as the cure for many social ills. When she discovered she was pregnant, Murray followed the route that feminists offer as a solution for unmarried women. Much to her surprise, her abortion was a shattering emotional experience, which she grieved over for years. It was the first tragic chink in her feminist armor.

After her marriage in 1982, she anguished over the decision to have children, but became an advocate of the "child-free" movement, believing children were burdens and life could be happy life without them. Later in her forties, Murray experienced a mysterious series of events in which it seemed that "someone" was inviting her back to God. The mysterious calls came from different ports, including nature, books and other people. Gradually, she realized that the One seeking her was Christ, and the place He was calling her to was the Catholic Church. Eventually realizing it was only in the Church that she would find what she was seeking -- the person of Christ and his love and mercy -- Murray returned to the Church, and finally found healing and forgiveness for the abortion.

This is a work of rare prophetic brilliance by Josef Pieper, one of this century's most profound and lucid expositors of the thought of St. Thomas Aquinas. This book was written to throw light on an ancient question that has vexed and tormented many. What is the nature of "The End" toward which, even now, the world and men are moving? No writer of our time is better equipped to answer that question than Pieper. He provides the most rigorous and sustained philosophical analysis, anchored to "the primeval rock of theological pronouncement," in order precisely to understand the finalities of time and history.

Today the question of time has become one of the most urgent. We think we live with a constant lack of time; that we don't have enough time in our lives. And when many of us experience stress and burn-out, we understand that this way of life cannot go on.

Can time be our friend? And how can we make use of the immense opportunites that time offers us?

Stinnisen's classic book helps us to dare to see time with new eyes, to meditate on time and what it means. The insight that eternity is written in the depths of our hearts can help us to live in time in a new way that leads us deeper into God's joy.

He says that we should rejoice in the fact that everything around us is so great and mysterious that we can live in eternal wonder. We are like children in a land of fairy tales where everything is exciting and exploration never ends.

His intention is not to explain what time is and thus take away its mystery. Instead, his aim is to focus on time, to see it from different perspectives, to discover how rich and multi-faceted time is. Above all, he shows how we can make use of the tremendous possibilities that time offers to us.

This book provides a detailed, updated exposition and defense of five of the historically most important (but in recent years largely neglected) philosophical proofs of God's existence: the Aristotelian, the Neo-Platonic, the Augustinian, the Thomistic, and the Rationalist.

It also offers a thorough treatment of each of the key divine attributes--unity, simplicity, eternity, omnipotence, omniscience, perfect goodness, and so forth--showing that they must be possessed by the God whose existence is demonstrated by the proofs. Finally, it answers at length all of the objections that have been leveled against these proofs.

This work provides as ambitious and complete a defense of traditional natural theology as is currently in print. Its aim is to vindicate the view of the greatest philosophers of the past-- thinkers like Aristotle, Plotinus, Augustine, Aquinas, Leibniz, and many others-- that the existence of God can be established with certainty by way of purely rational arguments. It thereby serves as a refutation both of atheism and of the fideism that gives aid and comfort to atheism.

As Alasdair MacIntyre notes in the preface, the work of Pinckaers attracted strong

and fully justified notice in this country with the publication in English of his The

Sources of Christian Ethics. As Pinckaers himself notes in the text, excellently translated

by Michael Sherwin, the interest should in no way be limited to Roman

Catholics. Morality recasts the earlier book in an argument that is both lower and

upper case catholic, and is accessible to readers and teachers outside the limited

circle of moral theologians and academic ethicists. Pinckaers contends that

Christian morality is not first of all about obligations but about happiness, understanding

that the happiness of union with God is our natural destiny made possible

by grace. The Sermon on the Mount is at the center of an approach to morality

that turns on the distinction between freedom for excellence and freedom of

indifference, the former understood as human flourishing and the latter as a neutral

capacity to choose between controversies. The proposal of Morality is thoroughly

Christ-centered, humanistic, and faithful to the magisterial teaching of the

Church. Warmly recommended.

First Things

If you want to have the experience of reflecting on Catholic morality as though

you were reading about it for the first time, treat yourself to Father Servais

Pinckaers Morality: The Catholic View. He has recovered the classical view of the

moral life as the quest for happiness and has presented it with disarming simplicity.

Bringing us back to the Sermon on the Mount and Romans 12 15, the writings

of Augustine and Aquinas, and the theme of natural law, he has freed those texts

from the layers of legalism which has hidden their liberating, spiritual powers for

moral living. By distinguishing freedom of indifference from freedom for excellence,

he has restored a wise vision of freedom. No one has shown better the role

of virtues as building blocks for morality. Catechists need to read this book.

Rev. Alfred McBride, O.Praem., Professor of Homilectics and Catechetics at Blessed

Pope John XXIII Seminary, Weston, Massachusetts

Father Pinckaers has given us a masterful exposition of Christian living. The clarity

and brevity of his presentation captured well by the translator make this book

ideal for classroom and parish use.

Readers will find the historical and systematic observations very informative.

Romanus Cessario, St. John s Seminary, Brighton, Massachusetts

Since the early twentieth century, scientific materialism has so undermined our belief in the human capacity for transcendence that many people find it difficult to believe in God and the human soul. The materialist perspective has not only cast its spell on the natural sciences, psychology, philosophy, and literature, it has also enthralled popular culture, which offers very little to encourage the "soul's upward yearning."

There are many signs of the widespread loss of confidence in our ability to soar upward, and these have been noted by thinkers as diverse as Carl Jung (psychiatrist), Mircea Eliade (historian of religion), Gabriel Marcel (philosopher), and authors C.S. Lewis and J.R.R. Tolkien. Their observations were validated by a 2004 study published in the American Journal of Psychiatry that linked the absence of religion with a marked increase in suicide, meaninglessness, substance abuse, separation from family members, and other psychological problems.

Thus, the loss of transcendence is negatively affecting an entire society. It is stealing from countless individuals their sense of happiness, dignity, ideals, virtues, and destiny.Ironically, the evidence for transcendence is greater today than in any other period in history. The problem is, this evidence has not been compiled and made widely available--a challenge Father Spitzer aspires to meet with this book.

Father Spitzer's work provides a bright light in the midst of the darkness by presenting traditional and contemporary evidence for God and a transphysical soul from several major sources. It shows that we are transcendent beings with souls capable of surviving bodily death; that we are self-reflective beings aware of and able to strive toward perfect truth, love, goodness, and beauty; that we have the dignity of being created in the very image of God. If we underestimate these truths, we undervalue one another, underlive our lives, and underachieve our destiny.

"Don't be so judgmental!"

"Why are Christians so intolerant?"

"Why can't we just coexist?"

In an age in which preference has replaced morality, many people find it difficult to speak the truth, afraid of the reactions they will receive if they say something is right or wrong. Using engaging stories and personal experience, Edward Sri helps us understand the classical view of morality and equips us to engage relativism, appealing to both the head and the heart. Learn how Catholic morality is all about love, why making a judgment is not judging a person's soul, and why, in the words of Pope Francis, "relativism wounds people." Topics include:

- Real Freedom, Real Love

- Sharing truth with compassion

- Why "I disagree" doesn't mean "I hate you"