Philosophy

Welcome to the new tyranny "If it feels good, do it." "That's your opinion, and this is mine."

"I don't want to impose my beliefs on others."

And thus the Dictator of Relativism speaks as he has always spoken to seduce humanity into a false sense of freedom.

Pope Benedict XVI, Christ's personally chosen defender of the Truth is fighting back. He recognized this in his homily on April 18, 2005, "We are building a dictatorship of relativism that does not recognize anything as definitive and whose ultimate goal consists solely of one's own ego and desires."

Through a down-to-earth, easily accessible Question-and-Answer format, Stefanick's book shows:

Why relativism inherently contradicts its own claims.

What makes it one of the worst ideas in the history of ideas.

How relativism has a direct influence on the morals and virtues of a nation.

Why relativism doesn't even work "in real life."

How relativism is counterproductive to the true practice of tolerance

Why religion which makes claims to absolute truth is finally more tolerant than relativism.

What Christianity has almost singlehandedly done to foster true tolerance in the world.

How all laws legislate morality

What the true meaning of "open-minded" means it's not what you think!

Few political philosophers have laid such stress upon the organic and dynamic characters of human rights, rooted as they are in natural law, as did the great 20th century philosopher, Jacques Maritain. Few Christian scholars have placed such emphasis upon the influence of evangelical inspiration, or of the Gospel message, upon the temporal order as has Maritain.As this important work reveals, the philosophy of Jacques Maritain on natural law and human rights is complemented by and can only be properly understood in the light of his teaching on Christianity and democracy and their relationship. Maritain takes pains to point out that Christianity cannot be made subservient to any political form or regime, that democracy is linked to Christianity and not the other way around, and that every just regime, such as the classic forms of monarchy, aristocracy and republic, is compatible with Christianity and in it a person is able to achieve some measure of fulfillment even in the temporal order.At the same time he argues his distinctive thesis that personalist or organic democracy provides a fuller measure of freedom and fulfillment and that it emerges or begins to take shape under the inspiration of the Gospel. Even the modern democracies we do in fact have, with all their weaknesses, represent an historic gain for the person and they spring, he urges, from the very Gospel they so wantonly repudiate!

This is a work of rare prophetic brilliance by Josef Pieper, one of this century's most profound and lucid expositors of the thought of St. Thomas Aquinas. This book was written to throw light on an ancient question that has vexed and tormented many. What is the nature of "The End" toward which, even now, the world and men are moving? No writer of our time is better equipped to answer that question than Pieper. He provides the most rigorous and sustained philosophical analysis, anchored to "the primeval rock of theological pronouncement," in order precisely to understand the finalities of time and history.

Can time be our friend? At first glance the question seems ridiculous, because the apparent scarcity of time is a constant source of stress in our busy lives. There are not enough hours in the day, we say as we collapse late at night. Deep down we know that we cannot go on like this.

Father Stinnisen's book dares us to see time with new eyes. The insight that eternity is written in the depths of our hearts helps us to live in time in a way that leads us deeper into God's joy. We are like children in a land of fairy tales where everything is exciting and exploration never ends.We therefore should rejoice that everything around us is great and mysterious and that we can live in eternal wonder.

His intention is not to explain what time is and thus take away its mystery. Instead, his aim is to show us how to see time from different perspectives and to discover how rich and multifaceted it is. Above all, he demonstrates how we can make use of the tremendous possibilities that time offers to us.

This book provides a detailed, updated exposition and defense of five of the historically most important (but in recent years largely neglected) philosophical proofs of God's existence: the Aristotelian, the Neo-Platonic, the Augustinian, the Thomistic, and the Rationalist.

It also offers a thorough treatment of each of the key divine attributes--unity, simplicity, eternity, omnipotence, omniscience, perfect goodness, and so forth--showing that they must be possessed by the God whose existence is demonstrated by the proofs. Finally, it answers at length all of the objections that have been leveled against these proofs.

This work provides as ambitious and complete a defense of traditional natural theology as is currently in print. Its aim is to vindicate the view of the greatest philosophers of the past-- thinkers like Aristotle, Plotinus, Augustine, Aquinas, Leibniz, and many others-- that the existence of God can be established with certainty by way of purely rational arguments. It thereby serves as a refutation both of atheism and of the fideism that gives aid and comfort to atheism.

Many scientists and philosophers believe that you are no more than a machine. By their account there is no afterlife and you are no better than any other kind of animal. The existence of mankind, according to such thinkers, is purely the outcome of chance events. There never was any tendency, natural or supernatural, to produce life and the human mind. The universe is hostile or indifferent toward you, and you occupy no special place within it.

At the heart of this story of mankind lies not science but a rarely expressed philosophical assumption that modern science, at least in principle, tells all there is to know about you and the world. With his unique blend of cogency, clarity, and charm, philosopher Michael Augros hauls that assumption out into the light and demolishes it. The Immortal in You demonstrates how an astute use of common sense and a study of common human experience reveal that there is more to you--much more--than science could possibly say.

From the author of Who Designed the Designer?, this modern response to the ancient exhortation Know thyself delivers a wealth of fresh, powerful, and uplifting ideas about what it is to be human, which will engage thoughtful readers regardless of their beliefs.

As Alasdair MacIntyre notes in the preface, the work of Pinckaers attracted strong

and fully justified notice in this country with the publication in English of his The

Sources of Christian Ethics. As Pinckaers himself notes in the text, excellently translated

by Michael Sherwin, the interest should in no way be limited to Roman

Catholics. Morality recasts the earlier book in an argument that is both lower and

upper case catholic, and is accessible to readers and teachers outside the limited

circle of moral theologians and academic ethicists. Pinckaers contends that

Christian morality is not first of all about obligations but about happiness, understanding

that the happiness of union with God is our natural destiny made possible

by grace. The Sermon on the Mount is at the center of an approach to morality

that turns on the distinction between freedom for excellence and freedom of

indifference, the former understood as human flourishing and the latter as a neutral

capacity to choose between controversies. The proposal of Morality is thoroughly

Christ-centered, humanistic, and faithful to the magisterial teaching of the

Church. Warmly recommended.

First Things

If you want to have the experience of reflecting on Catholic morality as though

you were reading about it for the first time, treat yourself to Father Servais

Pinckaers Morality: The Catholic View. He has recovered the classical view of the

moral life as the quest for happiness and has presented it with disarming simplicity.

Bringing us back to the Sermon on the Mount and Romans 12 15, the writings

of Augustine and Aquinas, and the theme of natural law, he has freed those texts

from the layers of legalism which has hidden their liberating, spiritual powers for

moral living. By distinguishing freedom of indifference from freedom for excellence,

he has restored a wise vision of freedom. No one has shown better the role

of virtues as building blocks for morality. Catechists need to read this book.

Rev. Alfred McBride, O.Praem., Professor of Homilectics and Catechetics at Blessed

Pope John XXIII Seminary, Weston, Massachusetts

Father Pinckaers has given us a masterful exposition of Christian living. The clarity

and brevity of his presentation captured well by the translator make this book

ideal for classroom and parish use.

Readers will find the historical and systematic observations very informative.

Romanus Cessario, St. John s Seminary, Brighton, Massachusetts

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No issue is more fateful for civilization than moral relativism. History knows not one example of a successful society which repudiated moral absolutes. Yet most attacks on relativism have been either pragmatic (looking at its social consequences) or exhorting (preaching rather than proving), and philosophers' arguments against it have been specialized, technical, and scholarly.

In his typical unique writing style, Peter Kreeft lets an attractive, honest, and funny relativist interview a "Muslim fundamentalist" absolutist so as not to stack the dice personally for absolutism. In an engaging series of personal interviews, every conceivable argument the "sassy Black feminist" reporter Libby gives against absolutism is simply and clearly refuted, and none of the many arguments for moral absolutism is refuted.

Since the early twentieth century, scientific materialism has so undermined our belief in the human capacity for transcendence that many people find it difficult to believe in God and the human soul. The materialist perspective has not only cast its spell on the natural sciences, psychology, philosophy, and literature, it has also enthralled popular culture, which offers very little to encourage the "soul's upward yearning".

There are many signs of the widespread loss of confidence in our ability to soar upward, and these have been noted by thinkers as diverse as Carl Jung (psychiatrist), Mircea Eliade (historian of religion), Gabriel Marcel (philosopher), and authors C.S. Lewis and J.R.R. Tolkien. Their observations were validated by a 2004 study published in the American Journal of Psychiatry that linked the absence of religion with a marked increase in suicide, meaninglessness, substance abuse, separation from family members, and other psychological problems.

Thus, the loss of transcendence is negatively affecting an entire society. It is stealing from countless individuals their sense of happiness, dignity, ideals, virtues, and destiny.Ironically, the evidence for transcendence is greater today than in any other period in history. The problem is, this evidence has not been compiled and made widely available--a challenge Father Spitzer aspires to meet with this book.

Father Spitzer's work provides a bright light in the midst of the darkness by presenting traditional and contemporary evidence for God and a transphysical soul from several major sources. It shows that we are transcendent beings with souls capable of surviving bodily death; that we are self-reflective beings aware of and able to strive toward perfect truth, love, goodness, and beauty; that we have the dignity of being created in the very image of God. If we underestimate these truths, we undervalue one another, underlive our lives, and underachieve our destiny.

Recognized as a modern spiritual classic and perhaps Dietrich von Hildebrand's greatest work, this sublime and practical study gives a penetrating analysis of the true path to holiness for those who love Christ. The first requisite is the person's desire for change, and with that fundamental attitude in mind, von Hildebrand devotes a chapter to each of the successive spiritual attitudes necessary for those who strive for Christian perfection. The Beatitudes are treated with beauty and depth in an uncompromising challenge to every serious Christian to put into practice these teachings of Christ.

How do you continue to find God as dementia pulls your loved one into the darkness? Nothing is simple for a person suffering from dementia, and for those they love. When ordinary tasks of communication, such as using a phone, become complex, then difficult, and then impossible, isolation becomes inevitable. Helping becomes excruciating. In these pages philosopher Douglas Groothuis offers a window into his experience of caring for his wife as a rare form of dementia ravages her once-brilliant mind and eliminates her once-stellar verbal acuity. Mixing personal narrative with spiritual insight, he captures moments of lament as well as philosophical and theological reflection. Brief interludes provide poignant pictures of life inside the Groothuis household, and we meet a parade of caregivers, including a very skilled companion dog. Losses for both Doug and Becky come daily, and his questions for God multiply as he navigates the descending darkness. Here is a frank exploration of how one continues to find God in the twilight.