Mary

When The Eternal Woman was first published in Germany, Europe was a battlefield of modern ideologies that would sweep away millions of lives in war and genocide. Denying the Creator, who made male and female, Nazism and Communism could only fail to appreciate the true meaning of the feminine and reduce woman to a mere instrument of the state. In the name of liberating her from the so-called tyranny of Christianity, atheism, in any form, leads to woman's enslavement.

With penetrating insight Gertrud von le Fort understood the war on womanhood, and consequently on motherhood, that always coincides with an attack on the faith of the Catholic Church, which she embraced at the age of 50 in 1926. In The Eternal Woman, she counters the modern assault on the feminine not with polemical argument but with perhaps the most beautiful meditation on womanhood ever written.

Taking Mary, Virgin and Mother, as her model, von le Fort reflects on the significance of woman's spiritual and physical receptivity that constitutes her very essence, as well as her role in both the creation and redemption of human beings. Mary's fiat to God is the pathway to our salvation, as it is inextricably linked with the obedience unto death of Jesus her son. Like the Son's acceptance of the Cross, Mary's acceptance of her maternity symbolizes for all mankind the self-surrender to the Creator required of every human soul. Since any woman's acceptance of motherhood is likewise a yes to God, when womanhood and motherhood are properly understood and appreciated, the nature of the soul's relationship to God is revealed.

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During World War I, three Portuguese children received a vision in which Mary, the Mother of Jesus, foretold great global turmoil. The first part of their vision--warnings about World War II, communism, and the spread of atheism--were widely publicized, but Vatican officials were hesitant to reveal the vision's concluding images, thus creating the "secret" of Fatima. Speculation about this secret gripped many Catholics, and the aura of intrigue surrounding Fatima grew when the Church hierarchy barred the last surviving visionary from speaking publicly.

In THE LAST SECRET OF FATIMA, Cardinal Bertone, the Vatican equivalent of prime minister and a top advisor to Pope Benedict, breaks the Vatican's official silence on the last secret. Rather than Armageddon, he claims, the final prophecy envisaged the 1981 assassination attempt on Pope John Paul II. Bertone argues the apparition at Fatima was a call to renewal for the Church, and he was assigned the task of promulgating this message by the Pope.